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Islam Way of Marriage is to Have One Wife at a Time

Author: Nawaz Author Ranking Silver | Posted: 17-05-2008 | Comments: 1 | Views: 199 | Rating:  (200) Article Popularity - Blue (?) Got a Question? Ask.
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It is a misunderstanding that Islam has permitted polygamy, to marry and keep four wives at a time(false concept). The fundamental principle is to have one wife at a time. The Quranic instructions that if one decides to marry another woman in place of his existing wife he has to divorce as per the given procedure and this itself clarifies that no one is allowed to have more than one wife at one time; Quran chapter 4 verse 20

This should not lead to think that whenever a person wants to marry another woman in place of his existing wife, he might divorce her and go for another marriage for sex enjoyment or for other reasons. Second marriage is not permitted until and unless differences between husband and wife have reached the climax, ending up by declaring talaq (divorce) and the wife is divorced. To have more than one wife up to a maximum of four at a time has been permitted under extra-ordinary circumstances and for valid reasons. For example as a result of war when a considerable number of women became widows including those of very young age, and large number of children become orphans, and when their economic, social, ethical, and other problems cannot be solved by any other satisfactory means then Islamic State can allow an exception to the general rule of monogamy. Such an exemption has to fulfill two conditions.

* Such a person will have to do justice and give equal treatment to all his wives.

* He should be economically sound enough to bear the burden of such a large family. Of course consent of the first wife in this matter is necessary.If anyone of these conditions is not fulfilled, permission to go for next marriage is not granted and one should stick to the rule of one wife; Quran chapter 4 Verse 3

Quran clearly discuss about the on going sujbect in this verse. Rather at another place the Quran says that despite their strong desire it would not be possible for a husband to be fair and just among women (wives). One should not be inclined wholly to one wife leaving the other in a state of suspension, like one who remains neither divorced nor undivorced; Quran chapter 4 Verse 129

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1. Ismail Downing (18:47, 08.06.2008)
Alhamdullillah, wa salatu wasalamu alla rasoolu Allah,

All praise is due to Allah,
to Proceed:
there was a question posted to one of the scholars of Islam,

Question:

Some people say marrying more than one wife is not allowed unless a person has an orphan under his care and he fears that he will not do justice between them. Then he may marry their mother or one of her daughters. For evidence they quote, '' And if you fear that you shall not be able to deal justly with the orphan-girls, then marry women of your choice, two, three or four.” (al-Nisa:3)
Answer:

This statement is false. The meaning of the verse is that if a person has under his care an orphan and he fears that he will not give her proper amount of dower, then he should marry other women, for there are many women and Allah will not make things difficult for him.
The verse points to the legality of marrying two, three or four wives. This is allowed because it leads to more chastity, lowering the eyesight and guarding the private parts.

Furthermore, that is a cause for more children and the chastity of more women, as well as them being treated properly and cared for.

There is no doubt that the women who has one-half of a husband or one-third or one-fourth is better off than the one who has no husband at all. However, one must meet the condition of justice among the wives and the ability to take care of and tend to the wives. If a person fears he will not do justice, then he may only marry one wife in addition to having slaves. The practice of the Prophet (sallallaahu ‘alaihi-wasallam) indicates and stresses that. When he died he had nine wives. And Allah says about him,

''Indeed in the Messenger of Allah you have a good example to follow.” (al-Ahzab:21)

The Prophet (sallallaahu ‘alaihi-wasallam) made it clear to his Nation that it was allowed for him to have more than four wives. Therefore, following his example on this point would mean taking four wives or less. Beyond four wives is something that is specific for the Prophet (sallallaahu ‘alaihi-wasallam) only.


Shaykh `Abdul-`Azeez Bin Baz
Islamic Fatawa Regarding Women - Darussalam Pg. 178-179

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